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Translation text: Explanation of the Hadeeth “A Muslim never becomes impure” - Shaykh Muhammad Hishaam الطالب: قال رحمه الله تعالى: ((باب عرق الجنب وأن المسلم لا ينجس)) حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فِي بَعْضِ طَرِيقِ الْمَدِينَةِ وَهْوَ جُنُبٌ، Student (reading): Narrated by Abu Hurairah: ((The Prophet ﷺ came across me in one of the streets of Medina and at that time I was Junub (state of sexual impurity). فَانْخَنَسْتُ مِنْهُ، فَذَهَبَ فَاغْتَسَلَ، ثُمَّ جَاءَ فَقَالَ " أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ". So I slipped away from him and went to take a bath. On my return the Prophet (ﷺ) said, "O Abu Hurairah! Where have you been?" قَالَ كُنْتُ جُنُبًا، فَكَرِهْتُ أَنْ أُجَالِسَكَ وَأَنَا عَلَى غَيْرِ طَهَارَةٍ. فَقَالَ " سُبْحَانَ اللَّهِ، إِنَّ المسلم لاَ يَنْجُسُ [البخاري ٢٨٣] I replied, "I was Junub, so I disliked to sit in your company." The Prophet (ﷺ) said, "Subhan Allah! A Muslim never becomes impure")) الشيخ: يعني إن المسلم، أو المؤمن، لا ينجس: ليس معناه أنه على طهارة ما يحتاج أن يتوضأ إذا جاء يصلي Shaykh: “A Muslim/believer never becomes impure” does not mean that he is always in a state of purity, (so he thinks that) he does not have to make Wudu’ (ablution) if wants to pray. لا، المقصود أنه لا ينجس بالجنابة، وإن كان يعتبر غير طاهر، Rather, what is meant is that he does not become impure because of being in Janabah (the state of sexual impurity), even though he is considered as not being in a state of purity. ففرق بين الأمرين So there is a difference between being impure and being not in a state of purity. الانسان لا يجوز له أن يمس المصحف إلا على طهارة، ولا أن يصلي إلا على طهارة A person can only touch the Mushaf (hardcopy of the Qur’an) if he is in a state of purity. Likewise, he can only pray if he is in a state of purity. وكونه على غير الوضوء لا يعني أنه نجس، لكنه على غير طهارة And the fact that someone is not upon Wudu’ does not mean he is impure. However, he is not in a state of purity. فحصل أن الأحوال ثلاثة: Thus we come across three conditions (regarding a person): نجس كما هو أحوال المشركين A person who is impure; like the condition of those who associate partners with Allah. وغير نجس، وهو حال المؤمنين 2. A person who is pure, which is the condition of the believers. وعلى طهارة، وهو حال المتوضئين المتطهرين 3. A person who is in a state of purity, which is the condition of those who performed Wudu’ and purified themselves. ----------------------------------------------------- Rabbaniyeen ربانيين 🔴اليوتيوب🔴👇 https://www.youtube.com/@rabbaniyeen 🔴الانستجرام🔴👇 https://www.instagram.com/rabbaniyeen/ 🔴التيليغرام🔴👇 https://t.me/Rabbaniyeen
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