Who Are the Haddadiyyah Origins, Principles, and Founder? "Haddadis" | Shaykh Salih Al-Fawzan
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๐ TOPIC: Abdulaziz Al-Rayyas Exposed Lying in Matters of Aqeedah - A clear explanation from Shaykh Dr. Salih Al-Fawzan on the issue of the excuse of ignorance in matters of shirk akbar, according to Ahl al-Sunnah. ๐จโ ๏ธ The extremist Murjiโah of our time exploit the issue of the excuse of ignorance in a deceptive way to conceal their bidโah and their irja in the matter of declaring specific individuals to be disbelievers. ๐จโ ๏ธ - Because of this distortion, they judge as Muslim those who openly display clear shirk and kufr in both speech and action. - Shaykh Salih Al Fawzan has warned the Ummah, especially the youth, against taking knowledge from them and adopting this deviant methodology. A necessary clarification in a time where confusion has spread between the Murjiah and the Khawarij in matters of iman and kufr. The Murjiah: - Who withhold judgment in all matters, assuming inward ignorance and affirming Islam for those who commit outward acts and statements of shirk and kufr. The Khawarij: - Who pass judgment in all matters, assuming inward kufr and removing the outward ruling of Islam from people. ๐ Original Video (Arabic): https://www.youtube.com/watch?v=XwQK5ZkpNAU โโโโโโโโโโโโโโโโโโโโโโ โ ๏ธ The Murjiah confuse the outward ruling with the inward ruling. - The outward ruling is the worldly judgment based solely on a personโs outward statements and actions. It does not depend on what is in the heart. - The inward ruling concerns the hidden reality of the heart, which cannot be known. It is only considered in matters of punishment and the ruling of the Hereafter. Ignorance, coercion, mistake, and denial are considered here, not in the outward ruling. โ The Permanent Committee for Islamic Research and Fatwas in Saudi Arabia. Fatwah no. 4400: ๐ (โ) "So clarifying the matter and establishing the proof (Iqฤmat al-hujjah) is for the purpose of removing any excuse before carrying out the PUNISHMENT upon him, NOT in order for him to be called a disbeliever only after the clarification.Rather, he IS CALLED a disbeliever based on the outward act he committed. such as prostrating to other than Allah, vowing as an act of worship to other than Him, or slaughtering an animal, like a sheep, for other than Allah...โ End Quote ๐ Source:Kitฤb Fatฤwฤ al-Lajnah al-Dฤสพimah โ First Collection, vol. 1, p. 220 https://shamela.ws/book/8381/396#p1 โโโโโโโโโโโโโโโโโโโโโโ โ The methodology of Ahl al-Sunnah wal-Jamaah: The outward ruling is based exclusively on statements and actions. Matters of the heart are only considered in punishment and the final judgment, in this world by the judge and in the Hereafter by Allah. โ๏ธ Al-Hafidh Ibn Hajar al-Asqalani (d. 852H) in Fath al-Bari (12/272), transmitting consensus: ููููู ุฃุฌู ุนูุง ุนูู ุฃู ุฃุญูุงู ุงูุฏููุง ุนูู ุงูุธุงูุฑุ ูุงููู ูุชููู ุงูุณุฑุงุฆุฑ โTHEY ALL UNANIMOUSLY AGREED that worldly rulings are based upon what is outwardly apparent, while Allah alone takes charge of what lies within.โ End Quote โ๏ธ Shaykh al-Islam Ibn Taymiyyah (d. 728H) said in As-Sarim al-Maslul (2/339): ูู ู ูุงู ุฃู ูุนู ู ุง ูู ููุฑ, ููุฑ ุจุฐููุ ูุฅู ูู ููุตุฏ ุฃู ูููู ูุงูุฑูุงุ ุฅุฐ ูุง ุจูุตุฏ ุงูููุฑ ุฃุญุฏู ุฅูููุง ู ุง ุดุงุก ุงููู. โWhoever says or does that which is kufr, then he becomes a kafir by that itself, even if he did not intend to become a disbeliever, for no one intends kufr except whom Allah wills.โ End Quote โโโโโโโโโโโโโโโโโโโโโ โ The Permanent Committee for Islamic Research and Fatwas in Saudi Arabia. Question Three from Fatwa No. 11043 Answer: ๐ (โ) This is because the reason for their refraining from declaring those grave-worshippers to be disbelievers It is due to a MISCONCEPTION they hold, namely their belief that it is necessary to establish the proof against those grave worshippers before outwardly judging them to be disbelievers This is unlike those whose disbelief has no conceivable doubt, such as the Jews, the Christians, the Communists, and their likes. For regarding these there is no doubt about their being disbelieve
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